Thursday, 25 September 2014

“Competing in gathering wealth – hidden norm of the society”

“Competing in gathering wealth – hidden norm of the society”


In this era, a person’s status is determined by quantity of materialism. The total money saved, the extravagant amount of cars, the number of houses and the amount of phones all indicate towards the status of a person to the general public. However, the Islamic advice that is given is completely opposite. The Prophet (P.B.U.H) mention in a Hadith narrated by Sayyiduna Ali (R.A) that “A little that suffices is better than abundance that distracts” (Ibn Hibban).

It can be understood from this Hadith, that gathering and always seeking to raise the quantity of wealth will see a person distracted from the main objective of this life; striving for the pleasure of Allah. It is part of the human nature to collect and compete in gathering wealth as the Prophet (P.B.U.H) said “If son of Adam has one field, he will go for another”. (Muslim) Similarly, in the Quran Surah Takathur which means ‘rivalry in amassing wealth’ is clearly named to warn readers of the Quran against the act of competing wealth. Allah mentions, “Rivalry in amassing wealth has made you negligent, until you have reached your grave”. This Quranic verse is directly linked to the Hadith of Sayyiduna Ali (R.A) as the Prophet is mentioning abundance of wealth leads to neglect fullness and negligent in fulfilling the commands of Allah.

Being content is quality that is to be praised

Prophet (P.B.U.H) is giving advice and praising the person who suffices with what they possess. To be content with what is in a person’s possession is extremely difficult, this is mainly because parents, spouse, friends and contemporary people will judge by quantity, as much as, a person’s wedding is determined by the quantity he possess. As the norm of the society is that a person who is to adopt the quality of being content with the amount he possess, will cause inferiority and become deemed as a failure. Although, there are many examples from the Prophet (P.B.U.H) and companions (R.A) in this field.

During the Makkan era and before the spread of Islam, the Prophet (P.B.U.H) was offered the luxuries of this world in order to halt the spread of Islam, but the Prophet refused similarly, even during the peaceful days in Madinah the Prophet (P.B.U.H) would be content with what they possessed. The booty from wars would not tempt the Prophet (P.B.U.H) to invest and gather more worldly possession. If people were to judge the Prophet (P.B.U.H) by the amount of wealth he possessed, they would not have converted to Islam. Prophet’s status in the community was not determined by quantity but by the quality of His life.

They were only content by having Allah as their lord and Muhammad as their messenger. This is what made their Iman stronger and firmer as the Prophet (P.B.U.H) mentions, “He who is content with Allah as Lord, Islam as Din, and with Muhammad as Messenger has tasted the savour of Iman. (Muslim) Similarly, every Allah test people by seeing whether they are contented with what they possess, if they are then Allah is also content with them. As the Prophet mentions, “When Allah loves people, He test them. Whoever is contented, then He is content with them, whoever is discontented then He is discontented with them.” (Tirmidhi)

Keeping the balance

It is also important to remember the Prophet mentions the word ‘abundance’ when relating it to wealth wealth. This indicates that saving a little amount wealth is permissible and is needed to ensure the rights of wife and children are being fulfilled in the correct manner according to the teachings of the Prophet. A person needs keep the balance and needs to know when to stop gathering wealth even if society judges a person according to quantity. As going down the route of amassing wealth will never leave a person with content, but will rather distract them from their main objective of life until they reach their abode when they will be realised the wrong route was chosen.





Saturday, 22 March 2014

'War is deception'

War is deception.
Deception means to lie, treachery, cheat and fraud.
Prophet saying war is full of these things.
To be effective in war you have to deicieve the enemy.
In war you are allowed to deceive the enemy.
Prophet would take the enemy by surprise. When the Prophet wanted to conquer he did it without telling any Muslims. So the news does not get filtered out.
Prophet would tell companions to go undercover to find out plans.
Context of hadith: when the Prophet intended to go on a battle, he would pretend to be going somewhere else then he would say war is deceit.
Prophet personally took part in 25battles , 50 which he did not take part in. 9 times prophet engaged in battle.
Battle of uhud

Monday, 17 March 2014

Hadith One: "Hearing is not like seeing" (Ahmed)

The first hadith mentioned in Shah Waliullah's Arabain is narrated by Ali that the Prophet said "Hearing (about something) is not like seeing it" (Ahmed)

An important etiquette to social networking society is to be critical of what is written and heard. Before the acceptance of a piece of news or an article, logical factors of accepting the story should be understood. Not only in social media but it is a general rule of everyday communication. This is important to avoid possible further misunderstanding, accusation and even slandering.

As the Prophet (PBHU) said "Beware of suspicion, because suspicion is the biggest lie".

When explaining the hadith in the Prophet (PBUH) 'The report is not like witnessing'  a famous Russian proverb comes to mind; that 'Seeing something once is better than hearing about it hundred times'. A person might try extensively to describe the situation to a third person but without actually experiencing it personally, it will not be possible to fully grasp the message. Hence, a person is ought to be extremely careful when narrating the story to a third person.

After mentioning the hadith the Prophet (PBUH) gave the companions the example of Musa (A.S). While he went to Mount Sinai to receive the Tablets, his people whom he left behind started to disbelieve. Musa (A.S) did not drop the Tablet when Allah told him, but when he saw them with his own eyes he dropped them out of anger. (Mirqat al Mafatih)

Lastly in the context of this hadith, the companion's interpretation of the ahadith is to be fully trusted because they first hand  saw the Prophet and were emotionally attached to that community. The closer the people to the Prophet, their research on the life of the Prophet will be more credible in comparison to people who the latter generations.

In conclusion of this hadith, if you have not witnessed the news visibly, then be careful forwarding it, as the Prophet (PBUH)  "hearing about something is not like seeing it" (Ahmad)